By Peter Marshall
“Anarchism, then, really stands for the liberation of the human mind from the domination of religion; the liberation of the human body from the domination of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every life, according to individual desires, tastes, and inclination” (p. 35)
Content Warning: Minor reference to sexual abuse and harassment
“My goodness,” I am sure you thought to yourself, “I did enjoy that article about Robert Owen but I wonder if there will be anymore?” How kind of you to ask, let us celebrate because there is another one! For those reading who do not know, I hope to introduce you to political thinkers who you are most likely not going to come across on your syllabus, and hopefully broaden your thought. I openly encourage others to do the same. This time I shall be exploring the 19th/20th century anarchist thinker Emma Goldman. I shall do this by briefly summarising her life before splitting her work into three sections. The first is anarchism, the second gender, and finally prison. I trust my reader’s ability to critique the work for themselves.
Throughout this short and insightful book there is one powerful and potent message: Gender does matter, no matter the sex you are born with, the money you have, or where you come from.
The main purpose of this book is to act as a rallying cry, a point of call to use when confronted by someone who is yet to accept that gender is still a major issue in societies across the globe. Whilst addressing the issues that women, particularly those in countries that are too often neglected by other feminist writers, Adichie focuses on an issue which owing to the rise of ‘white European feminism’ is negated: that because of the roles forced onto children from birth, men to are also disadvantaged, because their “humanity is stifled”. Many feminists may take issue with this, arguing that a focus on men’s issues distracts away from the central issues of gender, that is: the inexcusably high percentages of sexual harassment that women face compared to men, the lack of opportunities we are offered because we are taught from birth that we can have ambition, “but not too much”; we “can aim to be successful but not too successful otherwise” we “will threaten the men” and the roles we are expected to take.
By Sarah Jasem
The Paradise Papers are 13.4 million leaked documents spanning the period between 1950 to 2016, which reveal the extent to which the assets of corporations like Facebook, and wealthy public figures from the Queen to Harvey Weinstein, are held offshore where they can be unregulated and untaxed. Almost 7 million of these documents are related to a law firm called ‘Appleby’, filled with lawyers who specialise in registering trusts and companies in overseas jurisdictions with little to no tax rates such as the Cayman Islands, the British Virgin Islands, Bermuda and Mauritius. The leaks were passed on from German Newspaper Süddeutsche Zeitung to the International Consortium of Investigative Journalists, ICIJ. Similarly, in 2016, the same newspaper leaked 11 million documents to the ICIJ where the tax avoidance was orchestrated not be Appleby but by Mossack Fonseca, a law firm in Panama, hence the 2016 leak being marked, ‘The Panama Papers’.
By Ovais Malik
In contemporary political discourse, doctrine and reality tend to be radically divorced from each other. We often hear from the New Right about the alleged glories of private enterprise; the wonders of the “free market”; and the incompetence of government intervention. When it comes to reality, however, sinister hypocrisies pervade this rhetoric.
By Vladimir Ivlev
“The ultimate difference between a truly radical emancipatory politics and populist politics is that the former is active, it imposes and enforces its vision, while populism is fundamentally re-active, the result of a reaction to a disturbing intruder.” – Slavoj Žižek, “First As Tragedy, Then As Farce” (2008)
With the collapse of the Soviet Union, the overreaching Soviet social and political structure was replaced with swift liberalization of the markets and a bright promise of democracy. Yet, ironically, the Soviet structures of corruption and authoritarianism remained, giving the elite free reign over the new national civil and economic playgrounds. Two countries, Ukraine and Egypt, both having history in socialist policy, revolted against corruption at more or less concurrently.
By Gavin Davies
Humanitarian efforts have saved countless lives, but have been accused of making bad situations worse. The impact of this duality has grown after the end of the Cold War, when the USSR and the US removed support from their respective spheres of influence and left a power vacuum. With no interest or support coming from other states, individuals organized means for assistance much like that which they had done for local charities. The internationalization of charity work spread, and now there are nongovernmental organizations (NGOs) and civil society organizations (CSOs) for every need and occasion for relief and development all over the globe (Michael, 2002, p. 4). But as NGOs proliferate, what effects does this have on the world?
By Peter Marshall
ONLY A SITH DEALS IN ABSOLUTES
-Obi Wan Kenobi, Star Wars: Episode III – Revenge of the Sith
There comes a point when using the wholly academic Wikipedia to make a point becomes as bad as the Reductio ad Hitlerum fallacy (saying “Yeah, but Hitler thought/did that”). Mr. Ivlev wrote a Despatch Box article on the 9th of March criticising identity politics (or the politics of the “Social Justice Warrior”) and how it is neither left or right, but a liberal agenda. The intention of this article is to go through the article and criticise the wholly inaccurate portrayal of the many concepts Mr. Ivlev explores.